2 Samuel 15:37

Authorized King James Version

So Hushai David's friend came into the city, and Absalom came into Jerusalem.

Word-by-Word Analysis
#1
יָב֖וֹא
came
to go or come (in a wide variety of applications)
#2
חוּשַׁ֛י
So Hushai
chushai, an israelite
#3
רֵעֶ֥ה
friend
a (male) companion
#4
דָוִ֖ד
David's
david, the youngest son of jesse
#5
הָעִ֑יר
into the city
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
#6
וְאַ֨בְשָׁל֔וֹם
H53
and Absalom
abshalom, a son of david; also (the fuller form) a later israelite
#7
יָב֖וֹא
came
to go or come (in a wide variety of applications)
#8
יְרֽוּשָׁלִָֽם׃
into Jerusalem
jerushalaim or jerushalem, the capital city of palestine

Analysis

This verse develops the salvation theme central to 2 Samuel. The concept of divine revelation reflects the development of salvation within biblical theology. The literary structure and word choice here contribute to biblical literature contributing to the canon's theological witness, advancing the author's theological argument. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of 2 Samuel Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine revelation in this particular way.

Questions for Reflection

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